HOLISTIK, Journal of Social and Culture

UPACARA ADAT OROM SASADU PADA MASYARAKAT DESA WORAT-WORAT KECAMATAN SAHU KABUPATEN HALMAHERA BARAT

2023-11-01T07:00:54+08:00

Indonesia's multicultural society is spread in various ethnic groups that inhabit the entire archipelago with diverse ethnicities, races, and religions. This variety of tribes inhabits islands scattered throughout the archipelago, making this country has a variety of cultures that each community group each has traditions and customs that continue to be preserved.

One of the people who still maintains the traditions and rituals of their ancestors is the Sahu tribe community in Worat-Worat Village. The Sahu tribe has a unique tradition in their culture, namely the ceremony of eating together or in the local language called it the traditional ceremony of Orom Sasadu, which is a tradition passed down from generation to generation by ancestors to be grateful for the harvest they experience in one year. The Orom Sasadu traditional ceremony is a traditional ritual of the Sahu tribe community in general and the people of Worat-Worat Village in particular. The traditional ceremony of Orom Sasadu is a traditional ceremony that has been carried out by the ancestors of the Sahu tribe community in Worat-Worat Village.

The traditional ceremony of Orom Sasadu in the previous decade with the current one is different. Concretely in the current era, the celebration of Orom Sasadu is carried out differently from the past, in the past Orom Sasadu was held at the time after the rice harvest as a thanksgiving for the harvest and in the present the community in Worat-Worat Village can be seen from the performance where the source of food served in traditional ceremonies is no longer from the community's rice harvest.

Keywords: tradition, traditional ceremony, orom sasadu

TARIAN LALAYON PADA MASYARAKAT DESA SAGEA KECAMATAN WEDA UTARA KABUPATEN HALMAHERA TENGAH

2023-11-09T17:59:52+08:00

Humans have the ability to create works of art. This is because humans have the ability of reason to form concepts and depictions of fantasy, especially those that have use value and beauty, this is the ability of creative reason. Without it, man will not be able to develop ideals and ideals, man will not be able to develop science, and create his works of art in his supporting society.

One of the various art forms is dance. The existing dances have different backgrounds, according to the natural, social and cultural conditions in which they develop. For example, there are ritual dances that are sacred and religious, there are dances that are entertainment, there are dances that are social, and so on.

One of them is the Lalayon dance from Sagea Village, North Weda District, Central Halmahera Regency. Lalayon dance itself is just like other folk dances, appreciating culture in general and following the norms outlined by customs, various movements reflect the subtlety of mind and character of the supporting community which is an integral part of oneself and the environment in which the dance develops which is born from ideas, activities and historical symbols.

But in this day and age it is different from the past, now easy children who want to learn this dance have decreased even though there are but it is different from the previous one because there is no seriousness in playing this Lalayon dance. Only a few children in education still often learn this dance when there are district birthday events, thanksgiving events, and other major events.

Keywords: lalayon dance, traditional dance, change of meaning

POLA ASUH ORANG TUA TERHADAP PEMBENTUKAN MENTAL ANAK SAMPAI DEWASA DI DESA SILIAN SATU KECAMATAN SILIAN RAYA KABUPATEN MINAHASA TENGGARA

2023-11-10T20:12:40+08:00

Parenting is a process of interaction that occurs between parents and children. The interaction that occurs will encourage parents to want the best for their children and from this desire will then form a parenting style that will be instilled and passed on by parents to their children. However, this interaction process will have a major influence on the development of the child's personality and also affect the child's mental condition until he is an adult, because this interaction process occurs from the time they are born into the world and will provide experience in personality formation when they become adults later.

But not all children do negative behavior, there are also children who do positive behavior such as many children who are diligent in worship, obey parents, and have good manners and go to school to a higher level. The phenomenon of parenting like this will be a sign of caution for parents in nurturing and educating children in the mental formation of their children.

The parenting style of parents in Silian Satu Village, Silian Raya District, Minahasa Tenggara Regency on children's mental formation at the age of ten years to adulthood has a significant impact such as can affect children's self-confidence levels because children who receive positive support from their parents tend to have higher self-confidence, while children who experience negative treatment or lack of support can have higher self-confidence. low.

Keywords: parenting, mental, behavior

UPACARA TINJU ADAT ETU PADA MASYARAKAT DESA LEGUDERU KECAMATAN BOAWAE KABUPATEN NAGEKEO NUSA TENGGARA TIMUR

2024-01-16T10:00:44+08:00

Flores Island is one of the islands of a series of island groups which are part of East Nusa Tenggara Province. The people of Flores are actually not one tribe with one culture that is entirely uniform. Nagekeo Regency has a lot of potential wealth ranging from the uniqueness of natural resources to a variety of cultures that are different from other districts in East Nusa Tenggara. The number of tribes and customs in Indonesia is one of the factors in the development of culture. Culture is inherited from generation to generation from ancestors which is manifested in customs, traditions, and ceremonies as important elements.

One of the traditional ceremonies in Nagekeo culture that aims as a form of community gratitude to commemorate the harvest day of the fields is the Traditional Boxing Ceremony, in the regional language called Etu. The Etu Traditional Boxing Ceremony is a cultural performance as one of a series of traditional events. In its implementation, the ceremony involves many communities with their respective roles.

Such as community groups that play a role in preparing the ceremony, community groups that play a role during the implementation of the ceremony, and community groups that play a role in the stages after the ceremony takes place. The momentum of the Etu Traditional Boxing Ceremony can bring together people from various tribes and regions who come to watch the ceremony. This is where there will be communication between various tribes that can unite the community, especially in Nagekeo Regency.

Keywords: ceremony, sport, Etu traditional boxing

KEHIDUPAN SOSIAL EKONOMI PETANI DAUN BAWANG DI DESA GUAAN KECAMATAN MOOAT KABUPATEN BOLAANG MONGONDOW TIMUR

2024-01-16T10:38:33+08:00

Indonesia is an archipelagic country that has different geographical locations, for example differences in the height and low of a community's residence. The existence of different natural factors that are owned can affect different climates and weather which also result in different livelihoods in Indonesian people, such as farmers, fishermen, other plantation fields such as coffee, tea, tobacco, clove, plantations. Indonesian people who live in mountainous areas make a living in plantations, lowland areas pursue agriculture and those in coastal areas as fishermen.

Farmers in Guaan Village are divided into two categories, namely as cultivators, namely farmers who work on other people's land and work in their own gardens, namely farmers who cultivate their own land. But Most farmers become cultivators in people's gardens. They plant leeks (Allium fistulosum L.) because in addition to the large enough yield, this plant also has a fast growth period so that farmers get money faster from this plant.

Most farmers in Guaan Village choose to become Leek Farmers (Allium fistulosum L.) because the yield and profit are quite large and can meet their daily needs. Farmers are one of the sources of income and economy for humans, having fertile land and crops can make a person achieve daily needs and can also pay for the schooling of farmer children to college.

Keywords: socioeconomic life, farmer, leek

TRADISI ADAT TANAM SASI KEMATIAN PADA MASYARAKAT SUKU MARIND DI KAMPUNG WASUR KABUPATEN MERAUKE

2024-01-16T18:09:08+08:00

People from various tribes in Papua have so many traditions related to Papuan traditional beliefs, rituals, and ceremonies that are still carried out today. Traditional ceremonies carried out by the Papuan people have their own forms, cultures and philosophical values and are different from other regions.

The Marori tribe is a small tribe and indigenous language within the large Marind Anim (Marind people) family that inhabits Wasur village, Merauke Regency, Papua. Marori people know the sar system or other names Tanam Sasi in regulating the use of natural resources. The sar system is a prohibition to take natural resources for a long period of time (one thousand days) and is related to respect for relatives who have died. Sar was set after forty days of death.

Tanam Sasi certainly has meaning for the community in general, the Marind tribe, which is a typical Papuan wood carving that symbolizes the presence of ancestral spirits. As a sign of the state of heart for the Papuan people, such as expressing a sense of sadness and happiness. It is intended in addition, as a symbol of trust from the community through human, animal, and plant motifs on it, and also as a symbol of beauty in the form of works of art and masterpieces in the Marind Tribe.

The Traditional Ceremony of Tanam Sasi Death which is a symbol of sadness for grieving families. This Tanam Sasi Tradition, in addition to being a symbol of expression of sadness for grieving families, and also the Tanam Sasi Tradition can also function as regulating the use of natural resources.

Keywords: tradition, prohibition, tanam sasi

KEHIDUPAN SOSIAL EKONOMI PETANI PADI DI TUMANI KECAMATAN MAESAAN KABUPATEN MINAHASA SELATAN

2024-01-18T07:50:59+08:00

Indonesia is known as an agricultural country because most of the Indonesian population has a livelihood in agriculture or farming. So that agriculture is a sector that plays an important role in the welfare of the lives of the Indonesian population. Rice is one of the national foods that has become the staple food of some of the Indonesian population. Rice farming is still the backbone of the rural economy.

The development of rice plants in Tumani Village is still in great demand by the community because it is supported by existing natural and environmental factors. One of the supporting factors is the existence of good irrigation canals that irrigate rice fields so that farmers are not afraid of drought. In rice farming in Tumani Village, the harvest season can be done by farmers up to three times a year. In addition to planting rice they also work side by side as corn or coconut farmers, other businesses and raise livestock such as pigs, cows and chickens.

Farmers in Tumani Village are divided into two categories, namely as sharecroppers and land-owning farmers. Cultivator farmers are farmers who work in other people's gardens and land-owning farmers are farmers who cultivate their own land. Social relations that are mutually beneficial to both parties, namely landowners who own land which is then cultivated by sharecroppers to meet the needs of their families.

Keywords: life, socio-economy, rice farmer

PARTISIPASI MASYARAKAT DALAM MENGEMBANGKAN WISATA OLAHRAGA ARUNG JERAM DI DESA TIMBUKAR KECAMATAN SONDER KABUPATEN MINAHASA SULAWESI UTARA

2024-01-30T15:08:25+08:00

Community participation in the maintenance of natural resources owned is a large contribution and has the potential to become a tourist attraction. In addition, involving the community in the process and business of tourism development is very important, so that the community itself has a sense of responsibility to preserve the potential of natural resources owned. The participation of the community in maintaining natural and cultural resources owned is a large contribution and has the potential to become a tourist attraction.

Sonder is a sub-district in Minahasa Regency, North Sulawesi. One of them is Timbukar Village where this village has an extreme sports tourism object, namely rafting. In several villages in Sonder District have several waterfall attractions that are very interesting to visit, one of which is the Kengkang Waterfall tourist attraction, the location of this tourist attraction can be seen before entering Timbukar Village. Sonder District has mountainous and hilly topographic characteristics, as well as air quality that can be said to be still very clean and cool.

The form of community participation in the development of rafting tourism in Timbukar Village is contributing to being a tour guide, in collaboration with rafting operators, this is one form of community livelihood dominated by young people in Timbukar village.

Keywords: community participation, sports tourism, rafting